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Fall 2004 Course Offerings ECS 320/HIS 445 Professor D.S.T. Clark An introduction to the visual culture of 16th and 17th c. Europe. Looks
at how expectations about visual certainty and the reliability of the
eye (the 'noblest' sense) were challenged by developments in medicine,
psychology, natural science, magic, demonology religion, and philosophy.
Concentrates on examples of visual artifice, fantasy, and illusion between
the Reformation & the Scientific Revolution. Topics include: madness
and melancholy, optics & natural magic, witchcraft, religious images,
miracles, apparitions, skepticism, dreams, the theatre and Macbeth.
Nietzsche famously used the term "ressentiment" to diagnose
the hatred of the weak for the strong. Rejecting his application of this
to Christianity, others still invoke it to portray a psychology of the
dominated (Max Scheler) or to describe a legitimate moral feeling connected
with the sense of justice (John Rawls). We will trace a genealogy of
this term from uses in moral philosophy (Aristotle, Kant) to its deployment
in works by CLR James, VS Naipaul, Gandhi, and Frantz Fanon in order
to understand resentment as a gap between the idea of freedom in the
Enlightenment and the experience of freedom in the colonial and postcolonial
world.
This course is devoted to the relationship of radio journalism to literature
in the modern era, and will draw upon theoretical, historical, literary,
and journalistic texts and transcripts. It will focus on the development
of idea of communication, the aesthetic and practical limits of the radio
and the novel, and the various ways in which this medium is conveyed
in literary works depicting the fascist era.
A rigorous introduction to the history, theory, and criticism of modernism
as it developed in European culture in the 19th and early 20th centuries.
Case studies of major figures (Baudelaire, Manet, Rilke, Stein, Chaplin,
Heartfield, Jünger) encompass range of approaches to literary, pictorial,
and cinematic production and their relation to social, political, economic,
and technological aspects of modernity. Attention to aesthetic as well
as ethical dimensions of the production and reception of works of art
in modernity, and to how technologies of modernity have been understood
to transform the work of art. |
Program in European Cultural Studies Princeton University Humanities Programs Building, Room 207, Princeton, NJ 08544 Director: Eileen Reeves (ereeves@princeton.edu) Program Manager: Peggy Reilly (mjreilly@princeton.edu) 609-258-4713 -- fax 609-258-6866 |